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篇名
評Kim-Chong Chong, Zhuangzi’s Critique of the Confucians: Blinded by the Human
作者 James D. Sellmann (James D. Sellmann)
英文摘要
Here I will briefly review the chapters and content of Kim-Chong Chong’slatest book, entitled Zhuangzi’s Critique of the Confucians: Blinded by theHuman. My critique of the book focuses on what I find to be missing or onlyimplied in the work. In particular I will focus on the neurophysiology ofZhuangzi’s meditation or breathing exercises that comprise a bi-modal or nondualperception of the world and human life. I propose that Zhuangzi’s use ofmetaphor is closely linked to the brain’s learning patterns by embodied analogyand comparison. The non-dual logic that Zhuangzi employs plays an importantrole in his worldview and the way of life that he advocates. The correlativethinking or non-dual logic offers a unique vision that complements the breathingexercises and flow experience of achieving a sort of freedom, release or cuttinglose (jie 解), by living beyond the limitations of the Confucian way of moral,social and political order. Chong’s excellent and comprehensive scholarship willcontinue to stimulate debate on the meaning, purpose and significance ofZhuangzi’s critique of the Confucians for some time to come.
起訖頁 189-208
刊名 臺灣東亞文明研究學刊  
期數 201712 (14:2期)
出版單位 國立臺灣大學東亞經典與文化研究計畫
該期刊-上一篇 從起始到二十世紀初:越南接受儒教的幾個特點
 

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