初期大乘時期的文殊菩薩與文殊法門

On the MaJjuzrI and MaJjuzrI Dharma of the Early Mahāyāna Period

文殊菩薩為初期大乘時期一位卓越的菩薩，為初期大乘經所讚嘆。向來被認為是智慧的化身，為一切諸佛菩薩之師，有三世佛母之稱。傳說文殊從東方來，文殊本願可說是東方阿閦佛本願的再說。顯示著初期大乘的「文殊法門」與東方有關。文殊說法「皆依勝義，但說深法」，直接從法性不生不滅的第一義諦說起，在以「無住為本」的畢竟空中，體認到「一切諸法，本悉清淨」，並在此見地上說「煩惱即菩提」。更從「緣起、空、中道」的佛法正見，直探釋尊本懷，強調男女的平等。文殊菩薩重法輕律的傾向，更將初期大乘菩薩行者的風格表露無遺。

MaJjuzrI Bodhisattva is an outstanding Bodhisattva of the earlyMahāyāna period, which was praised for the early Mahāyāna period.MaJjuzrI has always been considered to be the embodiment ofwisdom for all Buddhas and Bodhisattvas of the division, there arethree of the Buddha said. Legend of MaJjuzrI from the East, MaJjuzrIwish to be said that the East is willing to say the AkSobhya Buddha.Showing the beginning of Mahāyāna 's 'MaJjuzrI dharma' and theEast.MaJjuzrI 's view is based on the meaning of the first meaning ofthe lawlessness and immortality. After all, in the air of 'livingwithout foundation', we realize that 'all dharmas', And in thisground to see that 'trouble that Bodhi.' More from the 'origin, zUnya,in the Road' Dharma view, direct interpretation of this respect,emphasizing equality between men and women. MaJjuzrIBodhisattva heavy law light law tendencies, but also the earlyMāhāyana Bodhisattva Walker style exposed.