龍舟競漕示現的一般宗教心理及經濟效果

Religious Mind & Economic Effaction In The Dragon-Boatracing

台灣龍舟競漕的宗教心理乃屬奉納行為和超渡行為，是由對神的感謝而報償及為降除溺死者，所謂混合現世利益和來世利益的合理性思考方式。應屬個人宗教心理的機能範疇。而日本龍舟競漕的宗教心理屬奉納行為和占卜行為，是祈願大漁豐收及航海安全的所謂追求現世利益的思考方式。同屬個人宗教心理的機能範疇，但比較來世更重視現世利益的追求。本文關於龍舟競漕的經濟效果性，僅舉台灣龍舟競漕的事例說明。這又存在社會和制度範疇的問題。相關社會行政制度的競漕經費的營運，結果成為判斷其經濟效果性的指數要素。相反地集團熱狂和觀光目的乃社會的產物，因此成為經濟效果性的形成要素。本文的比較對象是台灣及長崎（ぺ一ロン）、沖繩（ハ一リ一）三地的龍舟賽，故有必要從其文化特質做比較整理。長崎ぺ一ロン的文化特質為歸化民俗，屬同質一元化社會的類型。沖繩ハ一リ一的文化特質為半歸化民俗加在來民俗，屬同質多元化社會的類型。台灣龍舟賽的文化特質則為渡來傳承民俗，屬異質多元化社會的類型。

The Religious Minds of Dragon-Boatracing in Taiwan are reward-mind and Save-mind. There are kinds of reasonable thinking way. However to Combine *Genseiriyaku* (Present things to thank God) with *Raiseiriyaku* (Save Ghosts who have died in river).But The Religious Minds of Dragon-Boatracing in Japan are reward-mind and game-mind. It is a kind of *Genseiriyaku* thinking way. Pray for earning food and sailing safe on the sea.What the Economic Effection of Dragon-Boatracing in this paper only be talked about the events in Taiwan. The results are related to the area of Social and Policy problems.This paper like to compare The Dragon-Boatracing between Taiwan and Nagasaki or Okinawa. Try to point out the differences within three cultures.