英文摘要 |
Inspired by Marion Starkey's The Devil in Massachusetts and influenced by 'the McCarthyite witch-hunts of the House Un-American Activities Committee,' Arthur Miller determined to write The Crucible. In order to write this play, Miller visited Salem to research the archives of the witchcraft trials. He focused on issues of individual conscience, with John Proctor's holding fast to justice and Abigail Williams' manipulation of mass hysteria, as the themes of the play, trying to build up the dramatic tension between good and evil. By remodeling historical events, he presents his beliefs with regard to individual conscience in this work. The method he applies in the play runs parallel with what Irving Ribner has emphasized in his definition of historical play, and also responds to Gottfried von Herder's explanation of the trend in which the author tends to explore history in literature and the reader tends to grasp historical experiences in literature. Therefore, to record history in literature or—put it in a simple way—to record history in historical play, provides people with a new sense of time and space for receiving historical memories and reshaping historical experiences. It allows people to bear further emotions and carry on more debates about the truth of events. Then, by reading these kinds of literary works, people may sense and reflect more on various aspects of history, discovering that it is not just black and white. This is the uniqueness of historical plays in recording history. The essay will examine how Miller deals with the relationship between literature and history in The Crucible and show that literature and historical narrative do indeed complement each other. |