遊戲或教育：論蕭統文學集團同題共作詩賦的「互文性」

Recreation or Education: A study of the 'Intertextuality' about the Literature Community of Xiao-tong

南梁天監元年(503)，梁武帝蕭衍立長子蕭統為皇太子，中大通三年(531)，蕭統病逝。從歷史發展來看，蕭統領導的文學集團活躍時間不長，其集團進行貴遊活動時，成員以同題共作方式呈現的作品也不多－今日所存的大概就剩下「鍾山解講」與「大言」、「細言」這幾個系列而已。如果我們從符號學的「互文性」觀點來進行考察，在「鍾山解講」這個題材中，集團成員展現以呼應、對話的形式，展現其穿越信仰的過程；而在「大言」、「細言」這樣的題材中，集團成員則透過對「大」、「小」的藻飾與誇炫，一方面進行語言遊戲，一方面展現他們的邏輯與認知能力，同時也穿透時空，與宋玉的〈大言賦〉、〈小言賦〉進行跨時代的對話。於是，從「互文性研究」的視角切入，我們可以賦予蕭統集團這些同題共作的作品在語言遊戲、文學競賽之外的意義。

In the 503AD, Xiao-tong, that eldest son of Xiao-yan had ascended the throne and become the crown prince. But he’s died when he was young age in 531AD. The literature community of Xiao-tong hadn't active and kicking a long time from the position of history of literature. Besides, there're few works (the Shi or Fu of the same subject) that had been preserved completely. But in my opinion, I attach importance to the ”Talk Big Shi” (Da-yan Shi) and ”Talk small Shi” (Xiao-yan Shi) which written by the literature community of Xiao-tong. We can discover the works that possess the same subject in early Qin dynasty, which written by Song-yu, Tang-le, and Jing-chuo. These works that talk about ”Big” and ”Small”, and these works appeared the qualities of entertainment and the highly ”intertextuality” of text and text. In other words, these works had been similar to the ”Talk Big Game” today. In this paper, I will confer the Writing Strategies of Literature Community of Xiao tong according the subject of ”big” and ”small”