英文摘要 |
This paper reinterprets the concept of hunyuan (渾圓the perfect circle), the root metaphor in the Zhuangzi, and attempts a structural analysis of contradictoriness in Zhuangzi's system of thought. This study also considers whether hunyuan, which itself contains contradictions, implies a meaning for the term ji 即that is distinct from its meaning in the context of onto-cosmology. I firstly point out that the problem of contradiction in the Zhuangzi should be dealt with at the level of theoretical structure. By analyzing Liu Xiaogan 劉笑敢and Yip Wai-lim's 葉維廉discussions of contradiction, I shed light on the problemization process. Then by means of an analysis of the contradictoriness internal to hunyuan demonstrated by Yang Rur-bin 楊儒賓, I elaborate on his treatment of contradiction and identity in the concept of ji from an onto-cosmological viewpoint. Inspired by Nishida Kitaō's 西田幾多郎philosophy, I argue from the standpoint of primordial identity 根源的同for giving a more positive meaning to the contradictoriness of hunyuan in the Zhuangzi. Put another way, contradiction is not subordinate to identity, but can only be contradiction in identity; in the same way, identity can also only be contradictive identity. As the root metaphor in the Zhuangzi, the considerable ubiquity of hunyuan leads me to believe that perhaps the inherent primordial identity it symbolizes might reveal an alternative way to think about the Theory of Essence and Function 體用論and the Theory of Practice 工夫論, which are concerns of onto-cosmology. |