明末禪宗壽昌系嗣法的隱微之諍

The Esoteric Disputation of Shouchang Faction in Caodong Sect during the Late Ming Dynasty

明朝中葉禪宗系譜中斷，致使明末禪門復興時，禪僧皆欲上溯法源以求正統，因而引發劇烈僧諍，尤其著名者為臨濟宗與曹洞宗之間的宗諍，以及臨濟內部密雲圓悟與弟子漢月法藏的法諍。關於曹洞宗門內部的嗣法之爭，目前學界似乎甚少有所討論。本文即將透過釐析壽昌系下博山系、鼓山系、東苑系之代表人物──無異元來、永覺元賢與覺浪道盛間的往來與語錄，滌盪出那幽微深藏的不平靜，提出明末曹洞宗門內部實應有所爭執。

During the late Ming Dynasty while Zen was at its time of revival, all monks were tended to track their origins back to Zen Buddhism due to the genealogy of Zen Buddhism was once suspended in Middle Ming Dynasty. However, this rootseeking act to prove its own legitimacy in Zen Buddhism had leaded to a severe disputation among monks. The best known was the sect disputation between Lingji and Caodong, and the dharma disputation between Miyun Yuanwu and his discipline Hangyue Fazang. Due to this inheritance disputation in Caodong was less discussed in academia, this article aims to analyze the relations between Wuyi Yuanlai (Master of Boshan Sect), Yongjue Yuanxian (Master of Gushang) and Juelang Daosheng (Master of Dongyuan) by using their analects so as to agitate the esoteric unrest inside Caodong during the late Ming Dynasty.