英文摘要 |
China's rise is the most notable event in international politics in recent years. How exactly will China employ its growing power? According to the realist tradition of power politics, the law of the jungle is the law of the international arena. When China is not powerful enough, China has its "low profile" policy. When China is strong enough, China can "make a difference." However, this realist perspective is challenged by Constructivism. Different countries have different collective ideas of behavioral preferences, and these different ideas then produce different behaviors. Collective idea, in a word, is "culture." Chinese culture is so different from the Western cultures. Thus, the powers politics of Western experience does not apply to China. The core substance of Chinese culture is Confucian virtue and morality. Given these value, a powerful China will "never seek hegemony." This proposition is verified by different empirical studies, but an important issue is relatively ignored. Under the influence of Chinese culture, in addition to its self-restraint on bullying others, will China help others regardless the gains and losses? "Help the weak and aid the needy" is a key virtue in Confucianism. Is this just a noble but illusory rhetoric as commonly asserted? Or is it implemented in China's external behavior? This study exams China's support to Korea during the late Ming dynasty to explore the answer to this puzzle. The finding of this study will help us in the face of a rising China. |