英文摘要 |
The article proposes to read Levinas’ notion of justice, the third, and politics through the corporal perspective of breathlessness. It contends that if there is an isomorphism or a structural parallel between the philosophical and the political totality in which political thoughts rely on metaphysics informed by a concept of totality, Levinas rewrites that isomorphic structure corporeally based on breathlessness. By making breathlessness the corporal origin of ethics and suffering the foundation of political actions, Levinas alters the meaning and purpose of individual existence—not to fulfill and express oneself, but to serve others. Breathlessness is the fulcrum, the focal point that explains the conjunction between ethics and politics in Levinas’ thought. If the dual functions of the third are to thematize the asymmetrical relation and to formulate being only to reveal another presence of disruption by cancelling and annihilating that being, then breathlessness is the pneumatic third term that aspires to mark the disjunction of inspiration and expiration rather than totalizing the two moments. In this manner, each entry of the third preserves breathlessness amid of breath and ethics amid of politics. The article further examines the problem of the synchronization of breath in totalitarian regimes through reading Levinas’ “Reflections on the Philosophy of Hitlerism.” |