英文摘要 |
During the period from "Fa-Jing"(法經)to "Law Nine Chapters"(九章律),except the chapter of "za-lv"(雜律),there were "wei-za"(尉雜)and "nei-shi-za" (內史雜) in "Eighteen kinds of Qin Lv". The appeared of "wei-za"and "nei-shi-za", let we know there was another kind of "za-lv" in Qin Dynasty. This study will through analyzing the compiled process and placed position of chapter "za"(雜篇), to explain the meanings what the chapter of "za-lv" was in "Fa-Jing" and "Law Nine Chapters". It was very common that the books named "za" in Qin and Han Dynasties, the position of chapter "za" usually placed at last in one unit or whole chapters for a book. It named "za", because its contents were numerous or complex, but another reason was it had no centralized theme. The "za-fa"(雜法)in "Fa- Jing" conformed the principle of chapter "za" in ancient books, it placed at last in the unit of criminal laws. The principle that "za-lv" placed at last in the unit of criminal laws still retained to North-Qi Dynasty, but it changed in Sui and Tang Dynasties. Because "wei-za" and "nei-shi-za" appeared, we know it had "za-lv" in the administrative regulations, "wei-za" was the chapter "za" of "wei-lv"(尉律), "nei-shi-za" was the chapter "za" of "nei-shi-lv"(內史律). Still now, we can confirm that the contents of "wei-za" and "nei-shi-za" were administrative regulations; they named "za", because their provisions had no centralized theme, but more important reason is they were not the main body legislations in their departments. |