東晉南朝時期「化胡說」轉變之析論

Eastern Jin and Southern Dynasties 'Hua Hu Shuo' Change Analysis

何謂「化胡說」呢？「化胡說」是怎麼形成的呢？又究竟是什麼歷史背景因素，致使「化胡說」從東漢時期的「老子西出化胡說」，於西晉時轉變為「天竺化胡說」呢？而又在什麼歷史背景因素之下，在東晉南朝時期，「天竺化胡說」又轉變為「罽賓化胡說」呢？本文將從道教和佛教在中國發展的脈絡，掌握道、佛二教自東漢至東晉時期發展歷程，並以道教與佛教經典文獻佐證與探究，說明東晉南朝時期，從「天竺化胡說」，轉變成「罽賓化胡說」形成原因，以明道、佛二教發展與互動往返之狀況，及其後對於道、佛二教的發展與影響。

What is 'hua hu shuo'? 'hua hu shuo' is how to form? What are the history and background factors, resulting in 'hua hu shuo' from the Eastern Han Dynasty 'Lao zi xi chu hua hu shuo', in the Western Jin Dynasty into 'Tian zhu hua hu shuo'? And again under what historical background factors, during the Eastern Jin and Southern Dynasties 'Tian zhu hua hu shuo' has trans formed into 'Ji Bin hua hu shuo'? This paper will be based on the context of Taoism and Buddhism in China's development, grasp the development process of Taoism and Buddhism from the Eastern Han to the Eastern Jin Dynasty, Buddhism and Taoism and classical literature evidence and inquiry, indicating the Eastern Jin Southern Dynasties, from 'Tian zhu hua hu shuo', trans formed into 'Ji Bin hua hu shuo', and as an example of Taoist and Buddhist state of development and interaction, and after Taoism and Buddhism for development and influence.