英文摘要 |
What are the essence, the meaning, and the value of life? How could our understanding of life be possible, and how is the practice of "life for education" possible? To answer these questions of a perplexing nature, the present paper suggests that Platos doctrines of the soul and of soul-education have provided us with important clues. The concept of soul in Plato, very close to the modern concepts of spirit and mind, is the most precious part of human life, the authentic existence of the self, and the master of psychical functions, such as intelligence, emotions, desires, will, and so forth. Nonetheless, as Plato conceives, once the soul becomes entangled with the body it is trapped by sensuous indulgence and insatiable appetites and turns to be the slavery of irrational drives. All human misery, misconducts, and evils results from the uncontrollable soul, thereupon Plato urges people to "tend ones soul" through self-examination and to keep ones soul in a healthy state. Education, for Plato, is in fact an art of the tendance of the soul which helps people to acquire the power of self-mastery. In his most renowned work, Republic, Plato again proposes the doctrine of "the conversion of the soul" that suggests the soul to turn its eye from the sensible, transient world of becoming to the intelligible, eternal world of being under the guidance of "the Form of Good." Undeniably, Platos doctrines have the problems of dualism and absolutism and many others; however, the philosophical wisdom revealed by these doctrines still sheds light on the issues of life and "education for life." |