篇名 | 從「冥契主義」解讀伊斯蘭之Tasawwuf |
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並列篇名 | Interpretation of Islamic Tasawwuf from Mysticism |
作者 | 米敬萱 |
中文摘要 | Tasawwuf,在西方學界的談論中,一般常以所謂「Sufism」(蘇非主義)稱之。「蘇非主義」又常被研究者界定為伊斯蘭傳統的「神祕主義」(Mysticism),然而,由於中文脈絡裡,一般讀者對於「神祕主義」這一中文譯名常常望文生義,雜糅了許多實應放入「玄祕主義」(Occultism)這一概念的內容,導致「神祕主義」之概念不但不容易幫助我們開啟對於「Tasawwuf」概念的清晰瞭解,反而讓它更有爭議。 |
英文摘要 | Tasawwuf, known as "Sufism" in Western academic literatures, has also been commonly taken as Mysticism in Islamic tradition by the researchers. Nevertheless, mysticism is often understood hastily in Chinese language with what should be Occultism, which in turn prevents a clear understanding of Tasawwuf and clouds it with more controversies. |
起訖頁 | 125-151 |
關鍵詞 | 蘇非主義、蘇非行者、冥契主義、冥契經驗、知悟性、Tasawwuf (Sufism)、Sufi、Mysticism、Mystical States、Noetic quality |
刊名 | 新世紀宗教研究 |
出版單位 | 財團法人世界宗教博物館發展基金會附設出版社 |
期數 | 201412 (13:2期) |
DOI | 10.3966/168437382014121302004 複製DOI DOI申請 |
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