三峰派禪僧系譜與著作之重新考察

A Reexamination of the Genealogy and Catalogue of texts of the Sanfeng Lineage

明末清初臨濟宗三峰派不乏文采斐然之逃禪遺民，除傳承之法嗣數量可觀，更留下豐富而多元之著作，包括語錄、燈錄史傳、禪鍛與綱宗論述、經論注疏、詩文集、感應錄、懺本行法等。晚近探討三峰派新出文獻以禪師個人思想或該派代表性人物為主，本研究則以三峰派整體為關注範疇，透過交叉比對中華佛學研究所「中國佛教寺廟志數位典藏」、法鼓文理學院「人名規範資料庫」，長谷部幽蹊、曹剛華等既有明清僧傳與著作研究資料，以及《徑山藏》、佛光大學佛教研究中心珍稀文獻書目所收錄新出文獻，重新梳理出三峰派十四代536名法嗣系譜，系統化彙整該派禪僧著作，期能就三峰派新出文獻與大體思想發展特徵，提供全幅且宏觀的認識角度。本文主要貢獻如下：一、提出三峰派十四代法嗣系譜。二、重新考訂、增補三峰派著作清單。三、根據現階段整理之系譜與文本分析三峰派思想發展特徵。

 

During the late Ming and Qing dynasties, masters of the Sanfeng Lineage transmitted a mass of dharma-heirs as well as abundant textural works, including recorded sayings, lamp transmission stories, principles and essentials of Chan practice, commentaries on sutras, collections of poems and literature, repentance scriptures, etc. This paper examines newly discovered scriptures, cross-verifying the “Digital Archive of Chinese Buddhist Temple Gazetteers” and “Buddhist Studies Person Authority Databases”, and then provides a genealogy of the Sanfeng lineage, including 14 generations and 539 dharma heirs. Moreover, this paper compiles a list of publications and works attributed to masters of the Sanfeng lineage which involves flexible and diverse expediencies in Chan practice that help pupils to manifest their mind. Finally, instead of focusing on individual masters’ works and thoughts as preliminary studies have shown, this paper describes the contour of thoughts and main features of textual diversity in relation to the Sanfeng Lineage.