| 英文摘要 |
The treatise on the classic of filial piety (Xiao jing shu yi), an exegesis book written by Liu Xuan for Gu wen xiao jing kong anguo zhuan, is the only surviving work of the study of classics in the Sui Dynasty. It largely involves the key issues of the study of classics in the Wei Jin and Southern and Northern Dynasties and has great historical value. On the basis of research results of Hayashi Hideichi and other predecessors, this paper deeply explores thoughts and interpretation characteristics of Xiao jing shu yi, and clarifies that Xiao jing shu yi considers that Xiao jing, as Confucius’ own realization and practice of filial piety, contains the experience summary of Confucius on “rise and fall” in history, and interprets that filial piety not only reflects the way of destined human relations, but also is a good deed that comes from the nature of every human being. Such a unique way of thinking is enough to reflect the speculative nature of its theory and the guidance of its practical significance. Xiao jing shu yi absorbs the speculative xuanxue thoughts of the six Dynasties, and reinterprets the historical practical significance of Xiao jing’s purpose of “governing the world with filial piety”. As for Xiao jing shu yi refuting views of other schools to develop its own theory, it is regarded as a major achievement of yishuxue in the transitional period from the Six Dynasties to the Sui and Tang Dynasties. In addition, the discovery and arrangement of Xiao jing shu yi are enough to show the ideological status and value of Xiao jing shu yi in the history of sino-japanese cultural exchanges, and provide the international perspective of traditional Confucian classics research for the current academic circle. |
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