改造與潛變：中共建政初期政治嵌入溫州基督教及其信仰延續性（1950-1958）

Thought Reform and Variables: The Political Embedding of Christianity in the Early Period of the Communist Party of China and the Continuity of Wenzhou Christianity (1950-1958)

二十世紀五十年代溫州基督教在歷場政治運動中表現出反帝愛國、控訴和鬥爭，教牧人員力求在新中國的存續，以認同政治立場換取宗教活動的空間。本文首先探討中國政府的政策形式上有一定幅度波動，有相較寬鬆的政治氣氛，因而溫州基督教「以變圖存」，有穩定增長之勢。其次，以1956至1957年為重要階段，闡述溫州基督教的宗教聚會熱，擴展到青年團契的數量增長，以及來自溫州基督徒寫給香港《聖經報》的一批讀者來信為例，可見溫州基督教對政府的宗教政策既不是絕對服從，也不公開對抗，而是在日常生活謀求宗教信仰的延續。因此，溫州基督教在「無宗教區」與「聯合禮拜」的強大政治改造下，他們已具備轉為「家庭聚會」的變奏元素。

During the establishment of the new regime of the Communist Party of China in the 1950s, Wenzhou Christians, in the experience of various political movements, showed anti-imperialist patriotism. The pastors sought to keep the church alive in the new China, accepting political positions in exchange for space for religious activities. However, the policy forms of the Communist Party of China and the government have fluctuated to a certain extent. Especially in the period of 1956 to 1957, Christian religious activities in Wenzhou set off a gathering craze. Meanwhile, the letters from Wenzhou Christians to The Bible Magazine Hong Kong show that Christians still strive for faith life in the midst of political movements. To a certain extent, Wenzhou churches neither absolutely obey nor openly confront the government's religious policies, but maintain religious belief in daily life, showing that they do not succumb to the political embedding of religious belief. Thus, from the trial of“religion-free zones”to the increasingly fixed form of political fluctuations in the Cultural Revolution, Wenzhou Christians active religious activities are traceable. This paper shows the dynamic process of Christianity in Wenzhou and the possibility of continuation of faith autonomy.