英文摘要 |
Governance policy has been a central focus of historical studies on Taiwan under Qing rule. Our general understanding of Qing Taiwan has largely been shaped by the discourse of InōKanori, who argued that the Qing Dynasty showed little interest in developing Taiwan. Despite gaining control of Taiwan after defeating the formidable rival Zheng regime, the Qing Dynasty did not rigorously govern the island and even considered abandoning it. In this political context, the primary objective of Qing policy in Taiwan was merely to prevent rebellions. To support his interpretation, Inōcites Taiwan biancha liuyu li (Regulations on Migrant Registration in Taiwan) in Liubu chufen zeli (Punishment Statutes of Six Ministries), claiming that the said regulations included three prohibitions on traveling to Taiwan. Seemingly coherent and evidence-based, Inō’s argument has been widely accepted and forms the basis for our understanding of Qing Taiwan. Re-examining legal texts and government documents, this article reconstructs the formulation and revision of Taiwan biancha liuyu li, arguing that the regulation was inconsistent with the prohibition on traveling to Taiwan with dependents. Unlike Inō’s interpretation, which treats the two as interrelated laws enacted simultaneously in the early days of Qing rule, this article suggests interpreting them as regulations taking effect one after another in a dialectical relationship. By clarifying the legal framework, the article aims to reassess the changes in Qing policies on the governance of Taiwan and their relationship with society. This historical investigation is expected to lay the foundation for reinterpreting Taiwan’s society, stages of development, and the overarching structure of the island’s history in the long run. |