《敦煌秘笈》羽–100號殘卷性質之析論

'An Analysis of the Nature of a Remaining Text, Numbered ''yu-100'' in the Dunhuang miji ''

本文根據杏雨書屋《敦煌秘笈影片集》第二冊所載照片四張，研究李盛鐸舊藏敦煌寫卷羽–100號之內容及性質，並對杏雨書屋《敦煌秘笈》之擬題問題作了檢討。得出本寫卷並未具備一般講經文的體例與形制，題作「不知題名講經文」並不恰當。由寫卷匯集了22種文獻、74則佛教相關資料，又這些資料有四分之三為易記易誦、易於轉引之偈頌的情形看來，其性質較可能為提供作為參考資料用的雜抄、會抄。又其其抄文內容七成以上為大乘相關典籍，故題作「大乘佛教文獻匯抄」應較為適切。

Based on four photos collected in second volume of the Dunhuang miji yingpian ji 敦煌秘笈影片集 (The collected photos of Dunhuang rare texts), published by Kyōu Shooku 杏雨書屋, this paper examines the content and nature of a Dunhuang handwritten text, numbered yu(羽)-100, originally collected by Li Shengtuo 李盛鐸. It also questions its title suggested by Dunhuang miji yingpian ji. My conclusion is that this handwritten text does not have the pattern and form characteristic of the regular Sutra-preaching text (jiangjing wen 講經文), which makes it inappropriate to entitle it as ''untitled sutra-preaching text''. This handwritten text gathers twenty-two kinds of documents and seventy-four Buddhism-related materials. Given third four of them are Buddhist verses which are easy to compose, chant, and recite, the chance is high that they are one miscellaneous collection used as reference. Moreover, given that over seventy percent of their quotations are from Mahayana sutras, it might be more fitting to name the handwritten text Dasheng fojiao wenxian huichao 大乘佛 教文獻匯抄 (A collection of Mahayana texts).