中晚唐詩歌中的物之書寫與物性認知

The Writing of Things and the Cognition of Things in Mid- and Late-Tang Poetry

中晚唐詩歌中的物之書寫以北人的入南為契機，書寫南物也逐步成為一種流行的文本現象。但南方之物的陌異基於身體感官經驗的特性，使其頗不同於唐前期詩文中流行的作為政治觀念之構成模組的奇異、特異之物。奇（特）異之影響為怪異所取代的過程，既可見出李唐政治觀念變化演變的痕跡，也易於感知「身體」在中晚唐日常生活與認知方式中的影響。更為具身的體驗，讓中晚唐的詩歌書寫，更為注重一己生命遭際與感受的真實。異物與日常之物、古物（舊物）與質樸之物的書寫，既是基於生命經歷的實錄，也是應對生命困境的嘗試。中晚唐的士人以新的體物形式，建立了一種新型的「人—物」關係，並借助對近身之物的新詮，形成了確立自身經典相的物之組合。依託於感物及取譬聯類的詩學傳統，也在能轉物的實踐中影響弱化，而新的詩學類型則漸趨頭角分明—在體「物」中，唐宋間的連續脈絡清晰可辨。

The writing of things in the poems of the middle and late Tang dynasty was stimulated by northerners moving into the south, and the writing of things in the south gradually became a popular textual form. However, the strangeness of things in the south was based on the characteristics of physical sensory experience, which was distinctly different from the strange and special things popular in the early Tang dynasty as constituent modules of political concepts. The process through which the influence of strangeness is replaced by strangeness itself not only shows traces of the change and evolution of Tang political concepts, but also reveals influences of the body in daily life and the cognitive style of the middle and late Tang dynasty. Through these more personal experiences, poetry written in the middle and late Tang dynasty paid more attention to the reality of people's experiences and feelings. The writing on foreign objects and daily things, old things and simple things was not only a record based on life experience, but also an attempt to deal with life's difficulties. Scholars established a new type of person-object relationship with a new form of body-object, and formed a combination of objects that established their own classic phase through a new interpretation of close objects. Influence of the tradition of poetics based on the sense of things and their analogy also weakened due to the practice of being able to change things, while the new types of poetics were gradually becoming increasingly distinct. By perceiving objects through the body, the continuous thread between the Tang and Song dynasties becomes clearer.