英文摘要 |
The purpose of this article is to explore three distinct concepts of Liangzhi published in the writings of phenomenologist and sinologist Iso Kern. Iso Kern believes that the Liangzhi of YangMing's Studies has a periodic transformation. The early stage is just the germ of a virtue, the potential for goodness. In the later period, Liangzhi is about awareness and judgment about the moral character of self-ideas. The key to turning is to answer how people can judge the good and evil of the mind, and then do the right things instead of doing the wrong things. However, the early stage and the later period both have to be developed. Later Iso Kern proposed the third concept of Liangzhi in a later period, which is the Ontology of Intuitive Knowledge. It never changed and was absolutely kind. According to Iso Kern's view, the Ontology of Intuitive Knowledge is from the most obscure to the clearest development process. And Morality is against the purification of Liangzhi. Liangzhi is like what Iso Kern said that has to be developed, or it is always pure and kind? The writer thinks that Liangzhi is never incomplete form, but is complete form. Neither conscience is not like Iso Kern said that has to be developed, nor Iso Kern said that there was a difference in Liangzhi between the early stage and the later period. |