英文摘要 |
As an alternative designation of our current geological epoch, the term“Plantationocene”has been proposed by scholars in the environmental humanities to challenge the undifferentiated conception of humanity in the discourse of the Anthropocene. Drawing on the studies of plantation legacies in the Caribbean and the Americas, scholars have identified the colonial expansion of monocropping and the transatlantic trade of enslaved people as the driving force of Western modernity and called for a rethinking of environmental justice from a multispecies perspective. However, while the concept of the Plantationocene has productively complicated the universal narrative of the Anthropocene, this intervention is long overdue for many postcolonial writers and scholars from the global south. Foregrounding the contribution of Caribbean literature to the current conversation in the environmental humanities, this essay proposes to theorize the Plantationocene from below through an allegorical reading of plantation narratives and affirms the need to continue to invest in questions of power relations, the politics of difference, and the possibility of the decolonial imagination. Focusing on James Grainger’s eighteenth-century West Indian georgics The Sugar Cane, this essay will first address the issues of colonial landscaping and green imperialism before turning to Caribbean writings by Jacques Roumain, Claude McKay, and Jean Rhys to explore how the long histories of the plantation complex have produced alternative narratives at the micro-level, narratives that resist the logic of capital accumulation and unsettle the social stratification of the Anthropos in the Anthropocene. Reading Caribbean literature as allegories of the Plantationocene, this essay emphasizes the urgency of taking a postcolonial approach to the multispecies perspective of environmental justice and opens up the possibilities of conversations between postcolonial studies and the environmental humanities. |