英文摘要 |
This paper aims to reconstruct and develop Yin, Haiguang's 'critical liberalism,' which means the integration of the classical liberalism with critical thinking founded by Yin, Haiguang during the 1950s-1960s. Transplanting Western democracy and science to China is the appeal of the May-Fourth Movement in 1919, which was inherited by Yin Haiguang. The spirit of the May-Fourth Movement, realizing democracy and science in China, came into his central concerns and became his ideal throughout his life. In order to realize his ideal, Yin had to search available and useful conceptual sources from the Western tradition of philosophy. He found that liberalism, being as a systematic theory for democracy, and logical positivism for science, could serve well for his goal. He thus introduced the two theories into Taiwan and contingently turned them into a coherent system. A unique characteristic of Yin's achievement, in my view, is just his integration of liberalism and logical positivism. Yin systematically extracted some ideas out of logical positivism and applied them into the practice of critical thinking in political protests and comments. In doing such, he transformed the characteristics of logical positivism into a methodology of liberalism and thereby interweaved the ideas out of logical positivism with those out of classical liberalism. From this point of view, his liberalism is a 'practical' type of liberalism based on critical thinking and public participation. I label Yin's liberalism based on the integration as 'critical liberalism.' Yin's critical liberalism, reconstructed in this paper, consists of the following four theses: (1) Liberty or freedom is the human nature resisting all external oppressions. It is the inalienably fundamental rights of all human individuals. (2) Liberalism contains four aspects: political, economic, thoughtful, and ethic. Political freedom protects economic and thoughtful freedom; and thoughtful freedom is the basis of political freedom. (3) Democracy is a better institution for realizing political freedom. The attitude of critical thinking is the psychological basis of democratic practices. (4) Practicing critical thinking help strive for thoughtful freedom under a society without political freedom. |