英文摘要 |
After he was captured by Later Jin forces in 1631, Zhang Chun (?-1640), a general of the falling Ming Dynasty, remained indomitable and never surrendered. Indeed, when Hong Taiji (1592-1643) personally served him with food to show his sincerity, Zhang still refused and was kept in a temple until his death. Zhang Chun's deeds were praised by Qing officials and scholars, as well as by Korean officials and scholars. Many biographies of Zhang Chun were written at the time, which formed an unusual phenomenon. There are several reasons why Zhang Chun attracted so much adulation. On the one hand, given the deeply held Neo-Confucian values at that time, Zhang Chun's deeds struck a chord and inspired the spirit of loyalty; on the other hand, this promotion of Zhang Chun also fit the internal demands of the authors of the biographies. For example, Qing officials were striving to build a positive image of Qing emperor Taizong as an enlightened emperor, determined to ''found the dynasty on benevolence (ren).'' Meanwhile, Tang Bin (1627-1687) and other elite Confucians praised the new dynasty while disseminating Confucian education in society. For their part, the Korean scholars expressed dissatisfaction with Qing rule while commending Zhang Chun, with whom they sympathized. The different accounts of Zhang Chun's deeds produced by these diverse groups not only reflects the central role played by Neo-Confucianism in national governance around East Asia at the time; it also highlights the deep divergence in attitude between the Qing Dynasty and the Joseon Dynasty after the fall of the Ming Dynasty. |