高雄打狗子番的歷史地理考據

Textual research of Kaohsiung's Da-gou-zi-fang by Historical Geography

本文主要討論「永曆十八年臺灣軍備圖」內所標註的「打狗子番」地名，所代表的意涵為何。在傳統的定位上，「打狗子番」往往被視為高雄原住民──打狗社的遺留，但是透過歷史文獻已經可以發現，原打狗社其實在荷蘭時期被稱為搭加里揚的一個部落，但是在1636 年已經遭到消滅，轉而遷移至屏東，並於1646 後重新命名為阿猴社，經幾篇文章的推斷，在高雄的搭加里揚不外乎有岡山與橋頭兩種說法，如此讓「永曆十八年臺灣軍備圖」的「打狗子番」是否為打狗原住民，有了新的疑問。經比對可以發現，在明代「番」字有「異域通商」的意涵，如此脈絡下，「打狗子番」應該被解釋為「在打狗的通商地點」，讓高雄歷史有一另外的延伸，而經過比對，傳統的苓仔寮聚落，最符合「打狗子番」實際區位的考據。

This article mainly discusses the place name ''Da-gou-zi-fang '' marked in ''1664 Taiwan Armament Map'' and what it means. In the traditional positioning, '' Da-gou-zi-fang '' is often regarded as the legacy of the Kaohsiung aboriginal settlement, but it can be found through historical documents that the aboriginal settlement was actually called a tribe in Taccareyan during the Dutch period, but In 1636, it was destroyed and moved to Pingtung. After several articles, it was inferred that there was a saying in Qiaotou or Gangshan. So, let '' Da-gou-zi-fang '' of ''1664 Taiwan Armament Map '' be the aboriginal settlement, and have new questions. After comparison, it can be found that in the Ming Dynasty, the word ''fang'' had the meaning of ''exotic trade''. Under such a context, '' Da-gou-zi-fang '' should be interpreted as ''the place where Da-gou-zi is traded'', which has an additional history in Kaohsiung. Extend, and after comparison, the traditional settlement- Líng-zi-liao, the most suitable for the actual location of the '' Da-gou-zi-fang ''.