儒道的序位分判─以《孟子》和《莊子》為例

The different sequence of Confucianism and Taoism - Based on Mong Zi and Zhuang Zi

儒道一進一退的不同取向，指引出兩種存在的向度。在中國思想是落實於日常，承擔著行動法則的前提下，判別儒道關係成為了必要的工作。民國以降的學者多將儒道關係判為「對立」，本文以反思這樣的意見為起點，藉由《莊子．天下》探究諸子在漢人分家前的可能情形。再以「內在理路」的理解進路指出儒家為「第一序的增益」，道家是「第二序的消解」，儒道之間有著不同的序位關係。第一序與第二序不是對立，而是有著前後位置的「會通」，這樣的定點與發展，是由儒道學說各自的問題意識所決定。
The different orientation of Confucianism and Taoism forward and backward which pointing out the two dimension of existence. Chinese philosophies are grounded in life, and premised with the rules of action, identifying the relationship between Confucianism and Taoism is a major task. Since the time Republic of China, scholars regarded the two theories as oppoents. This paper takes this as the starting point of reflection and goes through the literature about Zhuang Zi: Tian Xia exploring its background before Han Dynasty. This paper also an 'internal contextual approach shows' that Confucianism is 'the addition of the first order', while Taoism is 'the subtraction of the second order. There is a different relationship of order between Confucianism and Taoism. Out of the opposition between the two theories (Confucianism and Taoism),there is a collaboration between the first and second order. Such order and development are determined by the problematics of Confucianism and Taoism.

The different orientation of Confucianism and Taoism forward and backward which pointing out the two dimension of existence. Chinese philosophies are grounded in life, and premised with the rules of action, identifying the relationship between Confucianism and Taoism is a major task. Since the time Republic of China, scholars regarded the two theories as oppoents. This paper takes this as the starting point of reflection and goes through the literature about Zhuang Zi: Tian Xia exploring its background before Han Dynasty. This paper also an 'internal contextual approach shows' that Confucianism is 'the addition of the first order', while Taoism is 'the subtraction of the second order. There is a different relationship of order between Confucianism and Taoism. Out of the opposition between the two theories (Confucianism and Taoism),there is a collaboration between the first and second order. Such order and development are determined by the problematics of Confucianism and Taoism.