英文摘要 |
In mainland Southeast Asia, inhabitants in the peripheral areas between neighboring dynasties had acknowledged the suzerainty of and showed multiple political allegiance towards two or more dynasties. If the neighboring dynasties engaged in war, the peripheral people usually sheltered in remote mountain areas to avoid being drawn into the war. Such geographic space of fleeing state power and with relatively loose ties to certain ruling centers is termed by James Scott as Zomia , which had been lasted till the post-colonial time. Taking Myanmar as an example, the British had attempted to change Myanmar into its overseas territory by outer-demarcation and inner-demarcation, two of the political initiatives to make nation-state a geographical space with clear borderline and a community with common allegiance. By the same initiatives, the allegiance of the Zomia within Myanmar to the British were confirmed. After Myanmar acquired independence, the Zomia people once fought against the new nation-state with their own forces. But, their goal was to pursue their own political self-determination, rather than simply fleeing from state power. After 1968, some ethnic forces in Zomia at Northern Myanmar, with the PRC government’s supports, constituted the CPB Northeastern Command with the aim to change the geo-political meanings of Myanmar based on the idea of neighboring nation-state. After the CPB Northeastern Command dissolved, the PRC government has continued to exert its influences upon Northern Myanmar. The PRC’s influences to a degree represent the porousness and fluidity of borderline, as well as symbolically turned Northern Myanmar into the extension of the PRC territory. |