人類世中的女性主義：立足點、地方與實踐

Feminism in the Anthropocene: Standpoints, Places and Practices

本中以「抵抗的立足點」、「測量的政治」和「生命的肯定」等三條論述的線索出發，探討了六位當代女性主義思想家的生態想像，並透過這些討論，繪製出一張關於人類世中女性主義思考與實踐的地圖。在本文繪製的動態航線中，席娃的「自然的創造力」、普姆伍德的「新的人性模式」、哈洛威的「製造奇異親族」、巴芮德的「酷兒展演能動力」、布拉達蒂的「泛人性化成」以及班內特的「化人的活力物質」都彰顯了其獨特的所在地政治，以及特定的肉身、地方和歷史立足點。除了延續拆解文化和自然的層級化二元對立，在人類世中的女性主義生態批判更需要正視能動力的不均衡分配，釐清人類行動者在多物種與跨類別的後人類化成中的實踐與責任。

This paper discusses six contemporary feminist thinkers' ecological imagination through three interconnected perspectives: the standpoint of resistance, the politics of measurement, and the affirmation of life. I thereby draw up a dynamic map of theory and practice in which Vandana Shiva's “nature's creativity,” Val Plumwood's “new mode of humanity,” Donna Haraway's “making oddkin,” Karen Barad's “queer performative agency,” Rosi Braidotti's “pan-human becoming,” and Jane Bennett's “anthropomorphic vibrant matter” all respectively highlight their specific politics of location as well as their particular bodily, local, and historical standpoints. Continuing to deconstruct the hierarchical dualism of culture and nature, feminism in the Anthropocene has called our attention to the uneven distribution of agency and the urgency of clarifying the orientations and responsibilities of human agents in the multispecies and transversal posthuman becoming in which we've always already participated.