英文摘要 |
Margaret Sweatman's When Alice Lay Down with Peter (2001) is a multigenerational saga that interweaves the stories of two Scottish settlers and their descendants with influential historical events in Canada between 1869 and 1979. Commonly classified as a magic realist text, the novel also employs a few conventions of ghost stories to multiply the layers of haunting in the Canadian context. By manipulating these conventions of ghost stories, Sweatman shifts attention to the figure of the ghost-seer, foregrounds the spatial dimension and the economic basis of haunting, and applies the dialectical relationship between possession and dispossession to revisiting the history of two Métis uprisings, the Red River Resistance of 1869-1870 and the North-West Rebellion of 1885. Her fictional account rejects the binary relationship between the colonizer and the colonized, highlights the in-between position of the Métis, and exposes the dispossession and displacement inflicted on Indian populations by the conflict between Métis nationalism and Canadian settler nationalism. This article examines how the manipulation of these conventions enables Sweatman's novel to turn its readers into ghost-seers listening both to ghosts speaking and to talks with ghosts, to differentiate the multiple layers of haunting involved in the tripartite struggle over territory between white settlers, the Métis, and Indian communities, and finally to shatter the dream of indigenization in the settler-invader society of Canada, where the very fact that the craving for indigenization has been rekindled during the recent decades makes it more compelling than ever to revisit When Alice Lay Down with Peter. |