英文摘要 |
This article, through the Chan Buddhist public case (gong'an 公案) “The Old Woman who Burned the Buddhist Nunnery” (Pozi shao an 婆子 燒庵), investigates how Chan meditation practitioners have achieved enlightenment over time by penetrating and investigating this story. The monk in the public case, the head of the nunnery, does not exhibit any lustful or vulgar behavior, yet the old woman still sets fire to the nunnery, revealing the fierce and ruthless outlook of the Chan Buddhist old woman. This public case has rich implications for reality and cultivation practices, and the practice of penetrating and investigating it has provoked an infinite variety of enlightenment experiences over time because those who study it grasp it in quite different ways. This article classifies these enlightenment experiences into seven kinds in order to examine them: 1) praising the old woman's methods; 2) supporting the monk and repudiating the old woman; 3) praising and repudiating both figures; 4) presenting the old woman and monk as antagonists that intimately understand one another; 5) how to deal with the situation if you were one of the characters; 6) identifying the root of the matter; 7) understand the female Chan master's opportune point. In terms of literary images, the old woman has been frequently labeled as a distinguished figure or an erotic character, whereas the monk is pictured as an elder, noble character, one who is stern and unemotional. The interactions between the two then reveal images associated with affectionate couples, irreconcilable differences, and conflict. A scene with picturing descriptions such as spring blossoms, autumn moon, green willows, and winter snow as metaphors, often appears in odes and opportune point sentences. This is not only a flexible combination of cultivation practices and literature, but also one of the features of Chan Buddhism's verses and Gathas. |