英文摘要 |
After more than 2,000 years of development in East Asia, Daoism, as a local religion, has derived a great variety of Daoist sects to accommodate the changes brought on by different periods of time. Since Daoism holds a cultural tradition that places much emphasis on Daoist classics and practices, it has accumulated huge cultural resources over the past thousand years and is still capable of playing an active role in today's society, demonstrating its multi-faceted cultural tradition that is both conservative and innovative. This secret but enduring vitality within Daoism may be attributed to an unique classics system shared by all Daoist sects during the course of history, namely the structure of lineage composed by Dao 道, Jing 經and She 師, or the Way, the Daoist classics and the Master. The distinctive transmission of classics may be termed as 'the Daoist classics lineage' 經脈, while the master-diciple relationship between the Master and his deciples, 'the Daoist master lineage' 人脈. It is from these lineages that a Daoist style that stresses on actual practices and experiential rituals, namely a 'practical' Daoism, is formed. These transmission lineages also allow the founder of Daoism to be long-lastingly worshipped by his devotees and followed by those who come after him as a model. In this regard, the Daoist transmission method may be conservative, but this conservatism has surprisingly helped to maintain the religion its authoritative status within its numerous sects and within local society. Daoism's relatively stable doctrines and a transmission system that pays attention to secrecy also allow its religious tradition to be preserved unaltered. In order to survive in the face of changes brought on by a society that values pluralism and openness, many other emerging religions have developed many different forms of religious sects. Yet traditional Daoism remains intact. One may say that Daoism is conservative, but this conservatism has on the other hand become its momentum for further development in an ever-changing society. One of the reasons is that Daoist 'practices' are a way to experience Daoist doctrines, but these practices in turn become the basis of 'doctrines' at the same time. The interrelation between the twos can be found in Daoist classics, Daoist laws, and oral preaching systems. Consequently, these elements come together and help to construct a mysterious tradition that treasures language, writing and iconography. Viewing form the development of different transmission media, 'the lineage of Dao', which describes the existence of the universe, must be supported by 'the lineage of classics' and then passed down by a system of master-disciple transmission, or 'the lineage of human'. This system is employed for a long time and ensures that 'the lineage of Dao' will be preserved. The religious transmission system practised by Daoism is a strong and enduring cultural tradition which helps to explain objectively how an ancient religion survives an ancient civilization and establish its own religious authority. Daoism is an ethnic religion if compared to other world religions, but its knowledge and experiences accumulated throughout Chinese history has obtained an universal significance that is worthy of further investigation. |