英文摘要 |
The North Sung Dynasty poet Yan Jidao (1038-1110 AD) wrote the lyric poetry album Xiaoshan ci. In the prologue, Yan's close friend, Huang Tingjian comments on his poetry, "While experimenting with Yuefu poetry, Yan employs poetic composition methods. The result is 'qin-zhuang-dun-cuo,' that moves men's hearts." Huang points out that it is the poetry composition method used in writing lyric poetry that induces the artistic effect he calls "qin-zhuang-dun-cuo" that has the ability to move our hearts. So what is meant by "qin-zhuang-dun-cuo?" The absence of either definition or exemplary poems illustrating the meaning of the term by Huang Tingjian has led to the proposal of various theories. The author intends to trace the use of "qin-zhuang-dun-cuo" in literary criticism, supplemented by Huang's poetry critiques, collections, and notes/poetry theories by Sung scholars, in order to pin down the term's correct interpretation. The author believes that qin-zhuang has two readings; one is of a distinctively noble character, while the other is novel in theme and rhetorical methods. Dun-cuo mainly refers to the subtle changes of mood in composition. Xiaoshan ci has the character of being qin-zhuang-dun-cuo because it has been composed with methods of poetry composition. The complex and ever varying writing style incites emotional twists in the reader within these compact poems. Sometimes, the simultaneous presentation of contrastive themes causes an emotional impact; sometimes, the subdued description and indirect unfolding of the theme conveys the feeling of hesitation and contradiction. The tame genre of lyric poetry is thus given a new face of compositional variations. |