| 英文摘要 |
According toBadiou, the history of Western thought is constituted by a ceaseless dialogue between philosophy and antiphilosophy. In this article, Iexamine how love can be addressedin terms of the dialogue between Lacanianantiphilosophy and Badiouian philosophy. To this end, I present a reading of “Tony Takitani”by Japanese writer Murakami Haruki as subject matter to facilitate that dialogue. From the perspective of this article, it is crucial to hold onto both the psychoanalyticand philosophical readingsof the story. Through the former, we can recognize thatlove is involved in the symptomatic real and that the lover is supposed to assumethe position of a quasi-analyst to work through the symptom. Through the latter, we can consider that love should pass through the symptomatic realtoconstruct the infinite truth and that love is a way to metaphysical happiness beyond animalistic satisfaction. Lovethusbelongs neither to philosophy nor to antiphilosophy butinstead straddlesthe two disciplines.In this regard,“Tony Takitani”makesthe dialogue between philosophy and antiphilosophy inconclusive. |
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