神聖空間的政治二元性－－以清代客家忠義亭為例

Political Duality of Sacred Space-An Example for the Hakka Zhong-yi Pavilion in Qing Dynasty

清代因為朱一貴事件後所成立的「忠義亭」，其神聖空間擁有「在地祭祀」與「內地崇拜」的雙元性，如此不單安撫的在地居民，更透過內地官員的牌位崇拜，有著高度政治性的延伸，本文透過史料的整理，企圖找尋內地官員入列忠義亭的原因，藉此比對其間背後的意義，以討論六堆客家在區域發展上，所面對的政治因素。透過雙元性的討論，可以得出三點結論；一、受清政府肯定的戰役，牌位有著「在地祭祀」與「內地崇拜」的一致性；二、未獲得清政府肯定的戰役，僅有「在地祭祀」的牌位；三、僅有「內地崇拜的牌位」，傾向文教與交通事蹟，顯示六堆客家感念內地官員的特殊性。

Because Zhong-yi Pavilion is established after the incident of Zhu Yi-Gui in Qing Dynasty, the building has the duality for local worship and mainland worship by sacred space. So, not only appeasing residents, it has a high degree of political extension with mainland officials. Through the collation of historical documents, this paper attempts to find out the meanings of worship for mainland officials in the Pavilion, and to discuss the regional development by Liudui Hakka for the political factors. By the discussion of the duality for Zhong-yi Pavilion, three conclusions can be drawn: (1) The campaign has been definitely praised from Qing government, the tablet has a consistency between local worship and mainland worship. (2) The campaign has not been definitely praised, the building has only local worship in the inside. (3) It shows the specificity that Liudui residents express gratitude for the mainland officials, if it has only mainland worship tending to cultural education and transportation.