北涼佛教對地區政權之影響

Northern Liang influence of Buddhism on the regime region

西晉永嘉之亂，晉室南遷，北方陷人五胡亂華時局（304-439），而在北方連年爭戰諸國興替無常，人命如螻蟻。加以當時佛教從海與陸路傳至東土，陸路多沿絲路與河西走廊。因之，北方地區佛教亦多所流布。本文主在就北涼佛教對高昌與北魏政權之影響，首從北涼時期佛教高僧代表曇無讖在當時就佛教之譯典對北涼之影響作一闡述。次從北魏滅北涼，當時北涼佛教在北魏時期，如何存亡絕續，在佛典經譯與開窟造像上，又是如何對北魏佛教傳播形成影響。最後從北涼滅高昌後，雖然高昌本有佛教宏法，但高昌興滅，在北涼政權下，佛教在高昌的傳播更蔚為主流，而在此時期的石窟造像，更成就了佛教藝術上不朽的的璀璨文明。

West Jin Yongjia chaos, Jin Shi south, north China fall into five random current situation (304-439), while in the north the warring countries rise and fall of the impermanence of human life such as ants. Buddhism was spread to the eastern territory from the sea and by land, more land along the Silk Road and the Hexi Corridor. Consequent; Buddhism resembles the northern region of the flow distribution. In this paper, the main Buddhist influence on the Northern Liang Wei Gao and the regime, the first Dharmak ema at the time the Buddhist influence on the translation of the Code of the north to make an elaborate cool Buddhist monk from representatives of the Northern Liang period. Northern destroy them from the cold north, then north cool Buddhism in the Northern Wei Dynasty, how survival must continue on through the translation of Buddhist scriptures and open cave statues, and how the formation of the impact on Northern Buddhism spread. Finally, cool off from the north of Gaochang, although Gao Hong of the Buddhist Law, but high Changxing off, cold regime in the north, the spread of Buddhism in Wei Gao's more mainstream, and in the Grotto this period, but the achievements of Buddhist art on the bright immortal civilization.