英文摘要 |
When the traditional Chinese scholars reflected, modified and constructed the interactive relationship between the self-subjectivity and the social group, they used to trace back to the history with a way of recalling or reproducing the memory, and constructed the spiritual world which they could make the values of their lives return and the spirit of their self-subjectivity transcend the history. The attempt of this study is to analyze the structure of time-spacialization in Dumu’s history-praising poems and its implication on colorful emotions and rational spirits. The study also clarifies its aesthetic characteristics and cultural meanings to recognize and comprehend Dumu’s characters and emotions. The aim of this paper is to investigate how the history /memory /reality can be combined into a cultural network through the time-spacialized theory in Dumu’s writing. In accordance with the aesthetic convention, composed of biographic and lyric paradigm, in history-praising poems, this paper presents how Dumu constructed the psychological reality of the poet through a series of rhetorical strategies and figurative structures to connect the history and the reality, and how he renewed the view and the experience used to observe, recite and comment the history. This causes the changes in the writing model of the history-praising poems. Therefore, the time-spacialized theory in Dumu’s poems becomes a new model to reflect the relationship between the history and the reality. It also demonstrates the esthetic effect from the highly integrated objective and subjective narrators, and contained the reflection on the dimension of self/history/reality, as well as conveyed the subjectivity of the poet’s profound emotions and enormous psychological effect of culture. |