論世俗之福與賢者之福──以屏束內埔昌黎祠新舊門聯為中心

On the Secular and Holy Blessings─ focusing on the belief as represented by the Han Yu Temple at Nei Pu of Ping Dung County, Taiwan

韓愈貶潮，興起文教，宋人祠之。潮人移民臺灣，亦依如潮之例，建祠紀念。臺灣昌黎祠以從祀居多；惟獨屏東內埔昌黎祠，成為全臺之專祀，成為地方特色。2001年起，隨著觀光發展，政府與地方人士舉辦「韓愈文化祭」，有許多活動，惟皆重視形式，而未闚其深層的人文意涵。本文擬從該祠新舊兩副對聯為中心，闡述其內容，並探討祭祀本義，提出世俗之福與賢者之福的觀點，以為地方人士參考。

In the Sung dynasty Han Yu exiled to Chao Zhou and developed culture and education in the province. After his death, people set up temples to worship him. When the people of Chao Zhou immigrated to Taiwan, they followed the tradition, building temples for Han Yu. More often than not, the Han Yu temples in Taiwan are not central temples. Yet the Han Yu temple in Nei Pu of Ping Dung County is the central Han Yu temple in Taiwan and is the particular feature of the area. Since 2001, with the development of tourism, the local government held Han Yu Cultural Festival; but most of the activities are rather focused on the appearances, without penetrating to the cultural meaning of the Festival. This article tries to compare the old and the new couplets posted on the front doors of the temple, explaining the differences and exploring the original meaning of the worship. I propose in the article two kinds of blessing or happiness, namely, the secular and the holy, for the local concerned people's reference.