英文摘要 |
The aim of this article is to explore the interaction of regulatory orders in the social field of the state courts dealing with indigenous family disputes so as to understand the legal position and the disadvantaged status of indigenous peoples. Indigenous family cases were collected and analysed from the District Courts, the High Court and the Supreme Court of Taiwan. It is found that the court cases are ruled under the matrix of the state law, the power of patriarchy, patrilineal family pattern developed from the Han society, and the stigmatized and stereotyped image of indigenous society expressed by Han people. As a result, indigenous customary laws with reference to the rule prohibiting the marriage of close relatives, the definition of "in-laws", the rule of changing surname, the partition of matrimonial property, and the rule of inheritance are overlooked by the courts. Only a few indigenous customary rules, including the rules of engagement or passing the surname to children in the matrilineal societies, were recognized by the courts as the ruling bases. However, the norms which are acknowledged and sought to be enforced by the state judicial system are different from the norms observed by the anthropologists in terms of the social context of indigenous tribes. It is suggested that the indigenous customary rules resonating with the international human rights standards should be recognized and enforced by the courts. Moreover, the courts should adopt the bottom-up approach to interpret and apply the indigenous customary rules in order to avoid judicial misperceptions in the process of legal transformation. |