英文摘要 |
After the lifting of the Martial Law, and the corresponding transformation of literature environment, the constant transition of historical standpoint as interpreted by literature, and the change of writers' writing materials, have resulted in the development and changes of native literature. Such a transformation is called "neo-navitism" or "post-navitism" to describe broadly the overall phenomenon of Taiwanese native literatures after the 90s. Both of the literature meanings of the writings describing "nativist experiences" and the literature experiences of writings describing "nativist meaning" after the 90s could explain that the transformation of the term "nativism" is relevant to the writings of "nativism." This paper investigates the new appearance of neo-navitism/post-navitism writing together with its succession and transformation. "Navitism" is not only the research subject of this thesis but also viewed as a viewpoint of the new theory, which is embedded into the history of Taiwanese native literature to explore writers' field of vision and writing styles. This paper adopts the viewpoints from sociology of literature as research methods to explore the studies of navitist literature in order to discuss the analyses of formation factors and expression forms of neo-nativism and post-nativism, and form the observation and interpretation of navitist novels after the nineties. The nativism that writers had imagined and experienced would necessarily have been accompanied with the ideology of "space" from the geographical landscape of literature. In addition, the name of "neo" or "post" suggests that writing properties have undergone the change of a gap or a stage. When issues, such as "evolution" and "dissimilation," are repeatedly seen in the writings of neo/post navitism, the concepts of modern aesthetics such as decadence and fantasticism could be important approaches for discussing the writings of navitist literature. |