英文摘要 |
This paper analyzes Chia-Lan village’s housing reconstruction after Typhoon Marok to examine how designers and users provide different social reform blueprints for the aboriginal society. I propose two analytical strategies: (1) to incorporate all kinds of blueprints-producing “designers”, rather than limit to the licensed “professional architects,” in order to reveal the diversity of housing design activities; (2) to follow local villagers’ participation in the stages of design, construction and use in different housing-building networks so that we can fully evaluate their cultural value yielding and material reorganization. The data includes participant observation, in-depth interviews and archival data. I found four reconstruction projects in the village. (1) Architect Hsieh Ying-chun’s transitional houses: the lightweight steel construction; (2) The tribal leader-initiated tribe square: traditional stone slab houses; (3) NGO-built permanent houses: reinforced concrete; (4) Residents-designed traditional pergola: taeta. I argue that when local residents got involved with design, they tended to incorporate the aboriginal culture into the blueprint more than the licensed architects. However, villagers still preferred the mainstream reinforced concrete building as their houses. The hybrid preferences of indigenous ethnical culture and modern housing materials led them to rewrite the designers’ scripts for transitional houses, stone slab houses and permanent houses. Future housing design should integrate, rather than just add, indigenous building culture with modern housing design. |