晚清反變法思想之研究（1890～1900）：儒學觀念之分析

A Research of Anti-Reform Philosophy in Late Ch'ing Dynasty (1890-1900): The Conceptual Analysis of Confucianism

本文旨在探討晚清時期（1890－1900）反變法思想中有關的儒學觀念，期藉此一論文之分析，對整個晚清反變法思想有更進一步的了解，有助於對日後中國思潮發展之研究。為使綱目清楚，在結構方面，將其分為保守士紳與保守官僚，來加以分析探討。結論部分則總結前文，強調這些保守士紳與保守官僚縱然有些並不否認中國有「變法」的必要，但他們卻不能接受「康梁式」的變法。而這些保守士紳與保守官僚，他們在思想傾向上也有著同中之異處。保守士紳雖然亦可謂現實政治秩序的擁護者，但是他們似乎更重視儒家思想的命運。然保守官僚從他們特別著重「改制」論的批判與強調宋學或朱子學一王權所認可的官學看來，他們最關心的卻是維護王權秩序。The purpose of this research probes into Confucian concept which in connection with its nexus between anti-reform philosophy. Anticipating on the strength of analysis in this research that conduce to attain further comprehension entirely amid anti-reform philosophy and the upcoming Chinese trend of thought development in late Ch'ing China. On the part of the structure was being divided into the hidebound highbrows and bureaucrats in the cause of making a distinctly outline and investigation to a great extent. The aspect of the summary pre-text in the conclusion would accentuate some of the hidebound highbrows and bureaucrats basically had not gainsaid reform requirement notwithstanding, whereas they could not mentally consent to the assertion which generated by K'ang Yu-wei and Liang Chi-ch'ao. Moreover, these hidebound highbrows and bureaucrats who had similar dissimilarity inclination to wards their philosophy. Even though the hidebound highbrows who owned the appellation as adherents in actual political order, however they appeared to attach much importance to Confucian destiny. Nevertheless, by virtue of the bureaucrats' special attention to anti-reform critique and Sung Sinology or Chu Hsi School emphasis: viewing as authorized official education by monarchical power. However, safeguarding monarchical power was their profound concern.