英文摘要 |
The article invetigates the concept of revenge understood by Ding Ruoyong 丁若鏞 (Jeong Yak-yong, 1762-1836), a Chosun scholar of Confucian practical learning in the 18th century. By examining Ding's A New Book on Criminal Law (Qinqin Xinshu 欽欽新書), this research tracese the origin of and background to his theory of revenge, and indicates the particular significance of his theory through comparing the developments of the idea of revenge between Chosun and China. Firstly, I give a brief introduction to Ding's Qinqin Xinshu and review the most recent Korean scholarship on his idea of revenge. Next I point out that , while the idea of revenge had been over-embellished for almost two hundred years after the Qing's invasion in 1636, Ding's idea of revenge, on the contrary, focused on practicality, discernment, and the principle of rule of law. Furthermore, this paper illustrates that Ding's idea of revenge, though inherited from the Chinese classics and historical writings, was original in many ways. Moreover, Ding's brilliant comments and discussions on the well-known cases of revenge in China also demonstrated his erudition. The final part of this paper analyzes the cases of revenge in Chosun, recorded in "Deliberation on the Application of the Criminal Law" (Xiangxing Zhuiyi 祥刑追議), in order to compare Ding's idea of revenge with that of the contemporary officers and the king. Finally, I conclude thatDing's pioneering idea of rule of law and the political concern distinguished his in Ding's concept of revenge from the mainstream at the time. |