西方心理學主體的神奇與腐朽

The Magic and Banality of Subject in Western Psychology： A Critical Examination of Knowledge

Descartes以來主體之自我否定導致心靈與自然的兩叉。心靈主體化，而自然自然化，兩者如影隨形。隨之就是主體的心理學化，亦即將人的實踐心理化，然後將心理自然化。心理學化的現代西方心理學是心靈主體化邏輯發展的必然產物。主體心理學化的邏輯從客體向度和主體向度兩個維度拓開，最後得到的就是以心理化的主體為核心的現代西方心理學。對其之反思則綻出一新的基於心理現象學的境域化的作為客觀行動指向關係的心理觀。

The self-negation of subject since Descartes resulted in the bifurcations of psyche and nature. The psyche was subjectified (which also means the subjectification of philosophy), while nature was naturalized and a “natural world” was separated from human beings. What followed was the psychologization of the psyche, namely, the psychologization of the practice of the human being, succeeded by the naturalization of the psyche. The psychologized modern Western psychology was the necessary result of the subjectification of the psyche. The subjectification followed two courses: objective and subjective, deeply shaping modern Western psychology. Reflections on this reveal a new horizon of psychology based on mental phenomenology, situated in “objective relations of intentional actions.”