英文摘要 |
This paper uses the ethnography of a Tibetan community on the hillside along Jinsha River in Yunnan, China, to discuss the issue of becoming lamas in Tibetan society. It argues that entering priesthood should not be understood solely from religious perspective; household economy and Tibetan local kinship practices,
especially Levi-Strauss’s concept of house society, provide a better perspective to comprehend how village youth and their families consider the issue of becoming lamas. |