英文摘要 |
'Education' is an effective device to cultivate the personal characteristics. The long ignored culture of indigenous peoples is gradually vanishing in Taiwanese society as the implementation of the educational system. However, in the wake of the trend of cultural diversification, the implementation of the education of indigenouspeoples is no longer with a view to harmonization yet centering upon 'respecting the subjectivity of indigenous peoples' as the core of development. The issues rests on whether the systematic design of the compulsory education which is the necessary stage for all school children is consistent with educational need of the students of indigenous peoples and whether it fully integrates the statutory intents of the Education Act for Indigenous Peoples. In fact, in spite of the enactment of the Education Act for Indigenous Peoples, the state often ignores its statutory intents as a special educational law and hence limits the biggest possibility of pursuing self-fulfillment of students of indigenous peoples, while planning the compulsory education. Accordingly, we shall rethink the promotion of the education of indigenous peoples in the stage of compulsory education. From this perspective, in light of the integration function of the Constitution, this Article attempts to begin with the principles of a democratic state, a rule of law state, a social state and a cultural state in order to pinpoint the constitutional value of implementing education of indigenous peoples in the compulsory education stage. Finally, this Article attempts to start with the fundamental right to education realize the necessary demands of the education of indigenous peoples via delineating the contours of protected interests, which are the functions of subjective rights and objective laws, in order to sketch the graphic images of the education of indigenous peoples in the compulsory education stage. |